We could keep agonizing over why TOOL took so long to release *Fear Inoculum*, or to put their catalog onto streaming services, or all the ways the world has changed since the alt/prog-metal band’s last album came out in 2006. But we just spent 13 years doing all that. Instead, put on the best headphones you can find. It’s time to explore the 87 minutes of music we waited thousands of hours to hear. Whether or not this album is the “grand finale… swan song and epilogue” that Maynard James Keenan alludes to in “Descending,” the first thing to say is that *Fear Inoculum* will not disappoint. On their longest-ever album (despite only containing seven songs, broken up by three brief ambient interludes), TOOL refines and expands on their greatest strengths to create a meditative, intensely complex album that may, in terms of sheer musical skill, be their most impressive yet. Danny Carey’s extraordinarily creative and technical approach to rhythm takes center stage, from assaultive double pedaling to atmospheric tablas and electronic tinkering, heard best on “Chocolate Chip Trip,” a five-minute, multidimensional percussion solo. Guitarist Adam Jones unleashes more jams and solos than ever, particularly on the 15-minute opus “7empest,” which begins by sounding like the most traditionally TOOL song of the lot—but it sure doesn’t end that way. (Plus, Jones apparently wrote part of it in 21/16 time.) Justin Chancellor’s bass riffs are hypnotizing and powerful, unique in their ability to be both repetitive, even monotonous, and completely engulfing. Keenan’s lyrics—layered, poetic, often elegiac—are as fun to analyze and interpret as ever. And though the album is easily their most drawn-out and ambient, it’s also immensely heavy. The balance is calculated and sublime. So, what’s *Fear Inoculum* actually about? Keenan deliberately evades explanation, allowing the listener to find their own meaning. But in the most lyrically lucid moments, you’ll find reflections on life, growing up and facing your fear (he’s stated it could mean giving in to *or* becoming immune to it). There’s no pretending that 13 years haven’t passed—on “Invincible,” he sings: “Age old battle, mine/Weapon out and belly in/Tales told, battles won… Once invincible, now the armor’s wearing thin.” Still, there’s no sign of weakness, just acceptance and the kind of wisdom that comes with age. “We’re not buying your dubious state of serenity,” he knowingly roars on “7empest.” “Acting all surprised when you’re caught in the lie/It’s not unlike you… We know your nature.”
Look past its futurist textures and careful obfuscations, and there’s something deeply human about FKA twigs’ 21st-century R&B. On her second full-length, the 31-year-old British singer-songwriter connects our current climate to that of Mary Magdalene, a healer whose close personal relationship with Christ brought her scorn from those who would ultimately write her story: men. “I\'m of a generation that was brought up without options in love,” she tells Apple Music. “I was told that as a woman, I should be looked after. It\'s not whether I choose somebody, but whether somebody chooses me.” Written and produced by twigs, with major contributions from Nicolas Jaar, *MAGDALENE* is a feminist meditation on the ways in which we relate to one another and ourselves—emotionally, sexually, universally—set to sounds that are at once modern and ancient. “Now it’s like, ‘Can you stand up in my holy terrain?’” she says, referencing the titular lyric from her mid-album collaboration with Future. “‘How are we going to be equals in this? Spiritually, am I growing? Do you make me want to be a better person?’ I’m definitely still figuring it out.” Here, she walks us through the album track by track. **thousand eyes** “All the songs I write are autobiographical. Anyone that\'s been in a relationship for a long time, you\'re meshed together. But unmeshing is painful, because you have the same friends or your families know each other. No matter who you are, the idea of leaving is not only a heart trauma, but it\'s also a social trauma, because all of a sudden, you don\'t all go to that pub that you went to together. The line \[\'If I walk out the door/A thousand eyes\'\] is a reference to that. At the time, I was listening to a lot of Gregorian music. I’d started really getting into medieval chords before that, and I\'d found some musicians that play medieval music and done a couple sessions with them. Even on \[2014\'s\] *LP1*, I had ‘Closer,’ which is essentially a hymn. I spent a lot of time in choir as a child and I went to Sunday school, so it’s part of who I am at this stage.” **home with you** “I find things like that interesting in the studio, just to play around and bring together two completely different genres—like Elton John chords and a hip-hop riff. That’s what ‘home with you’ was for me: It’s a ballad and it\'s sad, but then it\'s a bop as well, even though it doesn\'t quite ever give you what you need. It’s about feeling pulled in all directions: as a daughter, or as a friend, or as a girlfriend, or as a lover. Everyone wanting a piece of you, but not expressing it properly, so you feel like you\'re not meeting the mark.” **sad day** “It’s like, ‘Will you take another chance with me? Can we escape the mundane? Can we escape the cyclical motion of life and be in love together and try something that\'s dangerous and exhilarating? Yeah, I know I’ve made you sad before, but will you give me another chance?\' I wrote this song with benny blanco and Koreless. I love to set myself challenges, and it was really exciting to me, the challenge of retaining my sound while working with a really broad group of people. I was lucky working with Benny, in the fact that he creates an environment where, as an artist, you feel really comfortable to be yourself. To me, that\'s almost the old-school definition of a producer: They don\'t have to be all up in your grill, telling you what to do. They just need to lay a really beautiful, fertile soil, so that you can grow to be the best you in the moment.” **holy terrain** “I’m saying that I want to find a man that can stand up next to me, in all of my brilliance, and not feel intimidated. To me, Future’s saying, ‘Hey, I fucked up. I filled you with poison. I’ve done things to make you jealous. Can you heal me? Can you tell me how to be a better man? I need the guidance, of a woman, to show me how to do that.’ I don\'t think that there are many rappers that can go there, and just put their cards on the table like that. I didn\'t know 100%, once I met Future, that it would be right. But we spoke on the phone and I played him the album and I told him what it was about: ‘It’s a very female-positive, femme-positive record.’ And he was just like, ‘Yeah. Say no more. I\'ve got this.’ And he did. He crushed it. To have somebody who\'s got patriarchal energy come through and say that, wanting to stand up and be there for a woman, wanting to have a woman that\'s an equal—that\'s real.” **mary magdalene** “Let’s just imagine for one second: Say Jesus and Mary Magdalene are really close, they\'re together all the time. She\'s his right-hand woman, she’s his confidante, she\'s healing people with him and a mystic in her own right. So, at that point, any man and woman that are spending that much time together, they\'re likely to be what? Lovers. Okay, cool. So, if Mary had Jesus\' children, that basically debunks the whole of history. Now, I\'m not saying that happened. What I\'m saying is that the idea of people thinking that might happen is potentially really dangerous. It’s easier to call her a whore, because as soon as you call a woman a whore, it devalues her. I see her as Jesus Christ\'s equal. She’s a male projection and, I think, the beginning of the patriarchy taking control of the narrative of women. Any woman that\'s done anything can be subject to that; I’ve been subject to that. It felt like an apt time to be talking about it.” **fallen alien** “When you\'re with someone, and they\'re sleeping, and you look at them, and you just think, \'No.\' For me, it’s that line, \[\'When the lights are on, I know you/When you fall asleep, I’ll kick you down/By the way you fell, I know you/Now you’re on your knees\'\]. You\'re just so sick of somebody\'s bullshit, you\'re just taking it all day, and then you\'re in bed next to them, and you\'re just like, ‘I can\'t take this anymore.’” **mirrored heart** “People always say, ‘Whoever you\'re with, they should be a reflection of yourself.’ So, if you\'re looking at someone and you think, ‘You\'re a shitbag,’ then you have to think about why it was that person, at that time, and what\'s connecting you both. What is the reflection? For others that have found a love that is a true reflection of themselves, they just remind me that I don\'t have that, a mirrored heart.” **daybed** “Have you ever forgotten how to spell a really simple word? To me, depression\'s a bit like that: Everything\'s quite abstract, and even slightly dizzy, but not in a happy way. It\'s like a very slow circus. Suddenly the fruit flies seem friendly, everything in the room just starts having a different meaning and you even have a different relationship with the way the sofa cushions smell. \[Masturbation\] is something to raise your endorphins, isn\'t it? It’s either that or try and go to the gym, or try and eat something good. You almost can\'t put it into words, but we\'ve all been there. I sing, \'Active are my fingers/Faux, my cunnilingus\': You\'re imagining someone going down on you, but they\'re actually not. You open your eyes, and you\'re just there, still on your sofa, still watching daytime TV.” **cellophane** “It\'s just raw, isn\'t it? It didn\'t need a thing. The vocal take that\'s on the record is the demo take. I had a Lyft arrive outside the studio and I’d just started playing the piano chords. I was like, ‘Hey, can you just give me like 20, 25 minutes?’ And I recorded it as is. I remember feeling like I wanted to cry, but I just didn\'t feel like it was that suitable to cry at a studio session. I often want everything to be really intricate and gilded, and I want to chip away at everything, and sculpt it, and mold it, and add layers. The thing I\'ve learned on *MAGDALENE* is that you don\'t need to do that all the time, and just because you can do something, it doesn\'t mean you should. That\'s been a real growing experience for me—as a musician, as a producer, as a singer, even as a dancer. Something in its most simple form is beautiful.”
We’re calling it: In the rock ’n’ roll history books, Gary Clark Jr. will have two eras: before *This Land* and after it. Just get a load of the fire and fury that opens the title track: “F\*\*k you, I’m America’s son/This is where I come from,” he snarls. Clark’s rage is partially directed at his racist neighbor in Austin, Texas, who can’t seem to accept Clark’s sprawling 50-acre ranch, as well as a few experiences from his childhood. “I had a few situations down there with some racism, and some Confederate flags, and people calling me out of their trucks, all that kind of stuff,” he told Beats 1 host Zane Lowe. “I had a beat that I laid down but didn\'t have any lyrics over it and it just came to me. I just went in there and fired off.” But it\'s also, more broadly, aimed at President Trump for fanning the flames of racism across the American South. He’s pissed off, and finally speaking out. *This Land*, which Clark produced himself, confronts these realities head-on, including stressful community divisions (“What About Us”), touring fatigue (“The Guitar Man”), and political activism (“Feed the Babies”). In an effort to find some common ground, he reminds us why we came to his music in the first place: its soulful, spontaneous spirit. The rallying *wooo*s and rip-roaring guitars on the standout “Gotta Get Into Something” recall Stiff Little Fingers as much as they do Chuck Berry. And like any rousing punk anthem, it’s its own form of protest song: a thunderous, gritty alarm that dares you to sit still.
Singer-songwriter Natalie Mering’s fourth album as Weyes Blood conjures the feeling of a beautiful object on a shelf just out of reach: You want to touch it, but you can’t, and so you do the next best thing—you dream about it, ache for it, and then you ache some more. Grand, melodramatic, but keenly self-aware, the music here pushes Mering’s \'70s-style chamber pop to its cinematic brink, suffusing stories of everything from fumbled romance (the McCartney-esque “Everyday”) to environmental apocalypse (“Wild Time”) with a dreamy, foggy almost-thereness both gorgeous and profoundly unsettling. A self-described “nostalgic futurist,” Mering doesn’t recreate the past so much as demonstrate how the past is more or less a fiction to begin with, a story we love hearing no matter how sad its unreachability makes us. Hence the album’s centerpiece, “Movies,” which wonders—gorgeously, almost religiously—why life feels so messy by comparison. As to the thematic undercurrent of apocalypse, well, if extinction is as close as science says it is, we might as well have something pretty to play us out.
The phantom zone, the parallax, the upside down—there is a rich cultural history of exploring in-between places. Through her latest, Titanic Rising, Weyes Blood (a.k.a. Natalie Mering) has, too, designed her own universe to soulfully navigate life’s mysteries. Maneuvering through a space-time continuum, she intriguingly plays the role of melodic, sometimes melancholic, anthropologist. Tellingly, Mering classifies Titanic Rising as the Kinks meet WWII or Bob Seger meets Enya. The latter captures the album’s willful expansiveness (“You can tell there’s not a guy pulling the strings in Enya’s studio,” she notes, admiringly). The former relays her imperative to connect with listeners. “The clarity of Bob Seger is unmistakable. I’m a big fan of conversational songwriting,” she adds. “I just try to do that in a way that uses abstract imagery as well.” “An album is like a Rubik’s Cube,” she says. “Sometimes you get all the dimensions—the lyrics, the melody, the production—to line up. I try to be futuristic and ancient at once, which is a difficult alchemy. It’s taken a lot of different tries to get it right.” As concept-album as it may sound, it’s also a devoted exercise in realism, albeit occasionally magical. Here, the throwback-cinema grandeur of “A Lot’s Gonna Change” gracefully coexists with the otherworldly title track, an ominous instrumental. Titanic Rising, written and recorded during the first half of 2018, is the culmination of three albums and years of touring: stronger chops and ballsier decisions. It’s an achievement in transcendent vocals and levitating arrangements—one she could reach only by flying under the radar for so many years. “I used to want to belong,” says the L.A. based musician. “I realized I had to forge my own path. Nobody was going to do that for me. That was liberating. I became a Joan of Arc solo musician.” The Weyes Blood frontwoman grew up singing in gospel and madrigal choirs. “Classical and Renaissance music really influenced me,” says Mering, who first picked up a guitar at age 8. (Listen closely to Titanic Rising, and you’ll also hear the jazz of Hoagy Carmichael mingle with the artful mysticism of Alejandro Jodorowsky and the monomyth of scholar Joseph Campbell.) “Something to Believe,” a confessional that makes judicious use of the slide guitar, touches on that cosmological upbringing. “Belief is something all humans need. Shared myths are part of our psychology and survival,” she says. “Now we have a weird mishmash of capitalism and movies and science. There have been moments where I felt very existential and lost.” As a kid, she filled that void with Titanic. (Yes, the movie.) “It was engineered for little girls and had its own mythology,” she explains. Mering also noticed that the blockbuster romance actually offered a story about loss born of man’s hubris. “It’s so symbolic that The Titanic would crash into an iceberg, and now that iceberg is melting, sinking civilization.” Today, this hubris also extends to the relentless adoption of technology, at the expense of both happiness and attention spans. The track “Movies” marks another Titanic-related epiphany, “that movies had been brainwashing people and their ideas about romantic love.” To that end, Mering has become an expert at deconstructing intimacy. Sweeping and string-laden, “Andromeda” seems engineered to fibrillate hearts. “It’s about losing your interest in trying to be in love,” she says. “Everybody is their own galaxy, their own separate entity. There is a feeling of needing to be saved, and that’s a lot to ask of people.” Its companion track, “Everyday,” “is about the chaos of modern dating,” she says, “the idea of sailing off onto your ships to nowhere to deal with all your baggage.” But Weyes Blood isn’t one to stew. Her observations play out in an ethereal saunter: far more meditative than cynical. “I experience reality on a slower, more hypnotic level,” she says. “I’m a more contemplative kind of writer.” To Mering, listening and thinking are concurrent experiences. “There are complicated influences mixed in with more relatable nostalgic melodies,” she says. “In my mind my music feels so big, a true production. I’m not a huge, popular artist, but I feel like one when I’m in the studio. But it’s never taking away from the music. I’m just making a bigger space for myself.”
The cover art for Nick Cave & The Bad Seeds’ 17th album couldn’t feel more removed from the man once known as a snarling, terrifying prince of poetic darkness. This heavenly forest with its vibrant flowers, rays of sun, and woodland creatures feels comically opposed to anything Cave has ever represented—but perhaps that’s the point. This pastel fairy tale sets the scene for *Ghosteen*, his most minimalist, supernatural work to date, in which he slips between realms of fantasy and reality as a means to accept life and death, his past and future. In his very first post on The Red Hand Files—the website Cave uses to receive and respond to fan letters—he spoke of rebuilding his relationship with songwriting, which had been damaged while enduring the grief that followed his son Arthur’s death in 2015. He wrote, “I found with some practise the imagination could propel itself beyond the personal into a state of wonder. In doing so the colour came back to things with a renewed intensity and the world seemed clear and bright and new.” It is within that state of wonder that *Ghosteen* exists. “The songs on the first album are the children. The songs on the second album are their parents,” Cave has explained. Those eight “children” are misty, ambient stories of flaming mares, enchanted forests, flying ships, and the eponymous, beloved Ghosteen, described as a “migrating spirit.” The second album features two longer pieces, connected by the spoken-word “Fireflies.” He tells fantasy stories that allude to love and loss and letting go, and occasionally brings us back to reality with detailed memories of car rides to the beach and hotel rooms on rainy days. These themes aren’t especially new, but the feeling of this album is. There are no wild murder ballads or raucous, bluesy love songs. Though often melancholy, it doesn’t possess the absolute devastation and loneliness of 2016’s *Skeleton Tree*. Rather, these vignettes and symbolic myths are tranquil and gentle, much like the instrumentation behind them. With little more than synths and piano behind Cave’s vocals, *Ghosteen* might feel uneventful at times, but the calmness seems to help his imagination run free. On “Bright Horses,” he sings of “Horses broken free from the fields/They are horses of love, their manes full of fire.” But then he pulls back the curtain and admits, “We’re all so sick and tired of seeing things as they are/Horses are just horses and their manes aren’t full of fire/The fields are just fields, and there ain’t no lord… This world is plain to see, it don’t mean we can’t believe in something.” Through these dreamlike, surreal stories, Cave is finding his path to peace. And he’s learned that he isn’t alone on his journey. On “Galleon Ship,” he begins, “If I could sail a galleon ship, a long, lonely ride across the sky,” before realizing: “We are not alone, it seems, so many riders in the sky/The winds of longing in their sails, searching for the other side.”